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The new Forum may be found at http://booksliterature.com/ .
The former post was removed as it violated our user agreement, or it did not add to the "Great Books" conversation in a constructive manner.
In our ongoing effort to ensure quality discussions throughout our forums, from now on only registered members may post. Spam will not be tolerated. If you would like to help moderate, please contact "jolly roger ship @ yahoo . com".
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We prefer Shakespearean Sonnets, reflections on Space and Time, and posts along the lines of:
LXXIX Whilst I alone did call upon thy aid, My verse alone had all thy gentle grace; But now my gracious numbers are decay'd, And my sick Muse doth give an other place. I grant, sweet love, thy lovely argument Deserves the travail of a worthier pen; Yet what of thee thy poet doth invent He robs thee of, and pays it thee again. He lends thee virtue, and he stole that word From thy behaviour; beauty doth he give, And found it in thy cheek: he can afford No praise to thee, but what in thee doth live. Then thank him not for that which he doth say, Since what he owes thee, thou thyself dost pay. --William Shakespeare
A man's ethical behavior should be based effectually on sympathy, education, and social ties; no religious basis is necessary. Man would indeeded be in a poor way if he had to be restrained by fear of punishment and hope of reward after death. --Albert Einstein
It is our continuing goal to foster the world's greatest converstation.
In the future, please register and make all posts to http://jollyroger.com/greatbooksforums,
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Founding Fathers Quotes A feeble executive implies a feeble execution of the government. A feeble execution is but another phrase for a bad execution; and a government ill executed, whatever may be its theory, must, in practice, be a bad government. Joseph Story, Commentaries on the Constitution, 1833
Best Regards,
William Einstein Shakespeare :)
CXII Your love and pity doth the impression fill, Which vulgar scandal stamp'd upon my brow; For what care I who calls me well or ill, So you o'er-green my bad, my good allow? You are my all-the-world, and I must strive To know my shames and praises from your tongue; None else to me, nor I to none alive, That my steel'd sense or changes right or wrong. In so profound abysm I throw all care Of others' voices, that my adder's sense To critic and to flatterer stopped are. Mark how with my neglect I do dispense: You are so strongly in my purpose bred, That all the world besides methinks are dead. --William Shakespeare